The Twentysomething Soul
Understanding the Religious and Secular Lives of American Young Adults
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- $24.99
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- $24.99
Publisher Description
Today's twentysomethings have been labeled the "lost generation" for their presumed inability to identify and lead fulfilling lives, "kidults" for their alleged refusal to "grow up" and accept adult responsibilities, and the "least religious generation" for their purported disinterest in religion and spirituality. These characterizations are not only unflattering -- they are wrong.
The Twentysomething Soul tells an optimistic story about American twentysomethings by introducing readers to the full spectrum of American young adults, many of whom live purposefully, responsibly, and reflectively. Some prioritize faith and involvement in a religious congregation. Others reject their childhood religion to explore alternatives and practice a personal spirituality. Still others sideline religion and spirituality until their lives get settled, or reject organized religion completely.Â
Drawing from interviews with more than 200 young adults, as well as national survey of 1,880 twentysomethings, Tim Clydesdale and Kathleen Garces-Foley seek to change the way we view contemporary young adults, giving an accurate and refreshing understanding of their religious, spiritual, and secular lives.
PUBLISHERS WEEKLY
Sociologist Clydesdale (The Purposeful Graduate) and religious studies professor Garces-Foley (Crossing the Ethnic Divide) combine their respective expertise in this persuasively argued empirical study of the spiritual beliefs and practices of America's 42.7 million adults in their 20s. Using data from their national survey and ethnographic interviews, the two tell "an optimistic story" from the 1,880 members of their study, which showed that belief and practice among the 71% of 20-somethings who are affiliated with a religion remained an important part of their lives. They also contribute to the characterization of those young adults known as "nones" those affiliated with no religion arguing (among other surprising things) that one out of four of this group occasionally attends religious worship services and that 20% of them pray weekly. Referencing recent Pew Research studies, the authors show that, while church attendance and adherence to traditional religious doctrines is on the decline, interest in spirituality over the long term has remained largely the same. Refuting a popular narrative of religious decline among the young, they instead characterize young adults as "postmodern pilgrims" free to choose religious, spiritual, or secular paths. Any reader interested in the changing religiosity of America will be edified by Clydesdale and Garces-Foley's revealing findings.
