Evangelicals
Who They Have Been, Are Now, and Could Be
-
- $31.99
-
- $31.99
Publisher Description
The past, present, and future of a movement in crisis
What exactly do we mean when we say “evangelical”? How should we understand this many-sided world religious phenomenon? How do recent American politics change that understanding?
Three scholars have been vital to our understanding of evangelicalism for the last forty years: Mark Noll, whose Scandal of the Evangelical Mind identified an earlier crisis point for American evangelicals; David Bebbington, whose “Bebbington Quadrilateral” remains the standard characterization of evangelicals used worldwide; and George Marsden, author of the groundbreaking Fundamentalism and American Culture: The Shaping of Twentieth-Century Evangelicalism. Now, in Evangelicals, they combine key earlier material concerning the history of evangelicalism with their own new contributions about present controversies and also with fresh insights from other scholars. The result begins as a survey of how evangelicalism has been evaluated, but then leads into a discussion of the movement’s perils and promise today.
Evangelicals provides an illuminating look at who evangelicals are, how evangelicalism has changed over time, and how evangelicalism continues to develop in sometimes surprising ways.
Contents
Acknowledgments
Introduction: One Word but Three Crises Mark A. Noll
Part I: The History of “Evangelical History”
1. The Evangelical Denomination George Marsden
2. The Nature of Evangelical Religion David Bebbington
3. The Essential Evangelicalism Dialectic: The Historiography of the Early Neo-Evangelical Movement and the Observer-ParticipantDilemma Douglas A. Sweeney
4. Evangelical Constituencies in North America and the World Mark Noll
5. The Evangelical Discovery of History David W. Bebbington
6. Roundtable: Re-examining David Bebbington’s “Quadrilateral Thesis” Charlie Phillips, Kelly Cross Elliott, Thomas S. Kidd, AmandaPorterfield, Darren Dochuk, Mark A. Noll, Molly Worthen, and David W. Bebbington
7. Evangelicals and Unevangelicals: The Contested History of a Word Linford D. Fisher
Part II: The Current Crisis: Looking Back
8. A Strange Love? Or: How White Evangelicals Learned to Stop Worrying and Love the Donald Michael S. Hamilton
9. Live by the Polls, Die by the Polls D. G. Hart
10. Donald Trump and Militant Evangelical Masculinity Kristin Kobes Du Mez
11. The “Weird” Fringe Is the Biggest Part of White Evangelicalism Fred Clark
Part III: The Current Crisis: Assessment
12. Is the Term “Evangelical” Redeemable? Thomas S. Kidd
13. Can Evangelicalism Survive Donald Trump? Timothy Keller
14. How to Escape from Roy Moore’s Evangelicalism Molly Worthen
15. Are Black Christians Evangelicals? Jemar Tisby
16. To Be or Not to Be an Evangelical Brian C. Stiller
Part IV: Historians Seeking Perspective
17. On Not Mistaking One Part for the Whole: The Future of American Evangelicalism in a Global PerspectiveGeorge Marsden
18. Evangelicals and Recent Politics in Britain David Bebbington
19. World Cup or World Series? Mark Noll
PUBLISHERS WEEKLY
Three scholars of the history of Christian evangelicalism deliver a thorough anthology of essays that responds directly to the strong support for Donald Trump's presidency among white evangelicals in the United States and asks readers to consider what that support can and cannot say about evangelicals broadly. The opening section historicizes and complicates traditional understanding of the beliefs, practices, and demographics of evangelical Christianity. Among the highlights are Marsden's 1984 attempt to define what makes certain strains of Christianity "evangelical" and a 2016 essay by Linford Fisher that makes the case for a fluid rather than fixed definition. The other two sections are concerned with knotty question of what Donald Trump's 2016 victory means for evangelical faith and practice. Michael S. Hamilton's assessment of Trump in the context of Christian nationalism, Kristin Kobes Du Mez's piece on militant masculinity, and the essays by Jemar Tisby and Brian C. Stiller, which challenge a white-centric understanding of global evangelicalism, are particularly insightful. Readers with an interest in Christian evangelical history will find this a valuable collection to study, reflect on, and argue with.