Trespass
Living at the Edge of the Promised Land
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5.0 • 3 Ratings
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- $11.99
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- $11.99
Publisher Description
Trespass is the story of one woman's struggle to gain footing in inhospitable territory. A wilderness activist and apostate Mormon, Amy Irvine sought respite in the desert outback of southern Utah's red-rock country after her father's suicide, only to find out just how much of an interloper she was among her own people. But more than simply an exploration of personal loss, Trespass is an elegy for a dying world, for the ruin of one of our most beloved and unique desert landscapes and for our vanishing connection to it. Fearing what her father's fate might somehow portend for her, Irvine retreated into the remote recesses of the Colorado Plateau—home not only to the world's most renowned national parks but also to a rugged brand of cowboy Mormonism that stands in defiant contrast to the world at large. Her story is one of ruin and restoration, of learning to live among people who fear the wilderness the way they fear the devil and how that fear fuels an antagonism toward environmental concerns that pervades the region. At the same time, Irvine mourns her own loss of wildness and disconnection from spirituality, while ultimately discovering that the provinces of nature and faith are not as distinct as she once might have believed.
PUBLISHERS WEEKLY
In this clouded memoir, Irvine, former development director for the Southern Utah Wilderness Alliance (SUWA), pursues her tortuous trajectory from a loosely Mormon upbringing to strident environmental activism. Irvine writes from the fresh grief of her father's suicide: a fierce atheist with a Mormon pedigree, her father divorced her mother when Irvine was 10, drank heavily and gradually grew estranged from his family before shooting himself in the heart. With her mother and sister, Irvine grew up a "Jack Mormon" (one whose belief in the Church of the Latter Day Saints has lapsed), endured a brief marriage with a yuppie vegetarian and found true love with a lawyer named Herb, with whom she moved to San Juan County, Utah. As Irvine, a grant-proposal writer, and Herb both worked for the SUWA, their advocacy for public lands pitted them in uncomfortable opposition to the pro-development, cattle-friendly interests of their largely Mormon neighbors. Irvine structures her memoir cannily around the four eras of local Native American prehistoric culture (Lithic, Archaic, Basketmaker and Pueblo), each reflecting a period of migration and settlement in her own life. However, her work is filled with so much tertiary detail that emotional resonance is rare. Still, her views on wilderness preservation ring passionately and her research is sound.
