Property And Freedom
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- £9.99
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- £9.99
Publisher Description
One of the most enduring dreams is of a Utopian society in which all possessions are held in common ownership, and there is never a quarrel over "mine" and "thine". As Professor Pipes argues in this book, such a dream has never been translated into reality in the secular world, despite the best efforts of socialist and communist ideologues. Acquisitiveness is deeply ingrained in all living creatures and all societies for both economic and psychological reasons. Where there are no guarantees of property there are no limits to state authority and no regulatory bodies of law, and hence no guarantee of individual liberty, or "civil rights". Herein lies the crux of the author's argument.
PUBLISHERS WEEKLY
Renowned Sovietologist Pipes (The Russian Revolution, etc.) offers a powerfully argued coda to the Cold War triumph of capitalism. Private property, his thesis runs, is a prerequisite for the development of liberal, democratic legal and political systems. The books central comparison of 17th-century England with patrimonial Russia provides a potent argument in support of this assertion. The emergence of private estates in England required a legal system, while the czars ruled by decree; dependent on estate holders for revenue, the English Crown convened parliaments, while the czars required obligatory state service from Russian landowners. British citizens ability to accumulate wealth, backed by common law, resulted in modern capitalist democracies. Not surprisingly, Pipes has little patience with socialist ideals and with what he sees as their penchant for artificially imposed equality. He explicitly states that what a man is, what he does, and what he owns are of a piece, so that an assault on his belongings is an assault also on his individuality and his right to life. As Pipes takes Rousseau and Marx to task for their attacks on property, some readers will be put off by his untempered vehemence. While Pipes begrudgingly concedes that the reformist demands of various social movements have placed valuable checks on the unfettered accumulation of property, his message is most clear when he states human beings must have in order to be.
