The Messiah Myth
The Near Eastern Roots of Jesus and David
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- £9.99
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- £9.99
Publisher Description
Since the eighteenth century, scholars and historians studying the texts of the Bible have attempted to distil historical facts and biography from the mythology and miracles described there. That trend continues into the present day, as scholars dissect the gospels and other early Christian writings to seperate the 'Jesus of history' from the 'Christ of faith'. But in The Messiah Myth Thomas L. Thompson argues that the quest for the historical Jesus is beside the point, since the Jesus of the gospels never existed.
Like King David before him, the Jesus of the Bible is an amalgamation of themes from Near Eastern mythology and traditions of kingship and divinity. The theme of a messiah - a divinely appointed king who restores the world to perfection - is typical of Egyptian and Babylonian royal ideology dating back to the Bronze Age. In Thompson's view, the contemporary audience for whom the Old and New Testament were written would naturally have interpreted David and Jesus not as historical figures , but as metaphors embodying long-established messianic traditions.
Challenging widely held assumptions about the sources of the Bible and the quest for the historical Jesus, The Messiah Myth is sure to spark controversy and heated debate among believers and sceptics alike.
PUBLISHERS WEEKLY
Were David and Jesus fictional or historical figures? Do their stories actually report history, or are they simply tales that use familiar mythic elements about heroic figures to turn David and Jesus into heroes for a new generation? Thompson, who challenged conventional understandings of the history of Israel in The Mythic Past, answers these and other questions in this provocative but often pedantic study. Drawing on the wealth of tales of kings and saviors in Mesopotamian, Egyptian, Babylonian, Greek and Roman literature, he demonstrates that the biblical stories of David's military successes and Jesus' moral teaching are simply fictions weaving these earlier traditions into new hero stories. In addition, he reveals that the story of Jesus' resurrection was fashioned almost exclusively from the story of the dying and rising god, Dionysus. For Thompson, Jesus and David emerge merely as characters in stories that reveal the value of the good king. Although Thompson provides a valuable service by situating the Jesus and David tales in the context of other ancient Near Eastern literature, his argument that the biblical writers used such literature to write their fictions of David and Jesus is neither new nor startling. In addition, the lack of a coherent structure and a definitive conclusion lessens the effectiveness of Thompson's book.